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Samaritan woman at the well clip art

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In the Evangelical church, there is nothing more comfortable than an evangelistic sermon. Those who are saved delight in hearing them for several reasons. First of all, in that one remote area they have spiritually arrived. No one is more comfortable during an invitation to salvation than the one who is saved. The message sails comfortably over our heads to those who really need it.

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VBS 2016 Biblical Content Takes Us Below the Surface to the person only Jesus sees

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Anyone familiar with Mediterranean culture immediately identifies shocking and jarring elements in this story. Scholars doubt that this event ever took place in the life of Jesus.

There is no Synoptic evidence for a ministry in Samaria. Indeed, Jesus forbade it Mt After the resurrection, John was involved in the mission to Samaria Acts , and the Johannine community contained Samaritan believers.

From a Mediterranean cultural perspective, there are other irregularities that offer new insight into the story. The Mediterranean world is divided according to gender. Women have their places kitchen, home ; men have theirs outdoors, the fields, the gate, the marketplace. The well is space common to both men and women, but they ought not to be there at the same time.

Women can use the place only in morning or evening. Here, the woman comes to the well at noon She is alone. Even the woman admits this irregularity. Culture indicates that the problem is not different ethnic heritage but different genders.

For a man to speak to an unchaperoned woman in a public place is very suspicious. After her discussion with and enlightenment by Jesus, the woman went to the village marketplace, the place reserved for men; women should not enter there when men are present. Clearly, a cultural subversion is taking place. Modern social scientists would call this a cultural innovation. John seems to be confirming new roles for women in his community.

Jesus not only talks with the woman, but in a carefully orchestrated, seven-part dialogue each speaks seven times he guides her progressively from ignorance to enlightenment, from misunderstanding to clearer understanding. She is the most carefully and intensely catechized person in this entire Gospel!

Revolutionary indeed! John J. Pilch is a biblical scholar and facilitator of parish renewals. Benedict, Inc. All rights reserved. The Liturgical Press. Art by Martin Erspamer, O. Used by permission of Liturgy Training Publications. Back to Word. Shocking Behavior.

Samaritan Illustrations & Vectors

The woman at the well was an obvious sinner. Nicodemus was a temple-going good man a not so obvious sinner. The blind man was limited in his abilities but looked upon as either useless or the result of some past sin. The children were seen as not important and annoying. Yet, Jesus valued each person.

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Samaritan Woman At The Well

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7. The Manifestation of Messiah to the Samaritan Woman (John 4:1-42)

Church and ministry leadership resources to better equip, train and provide ideas for today's church and ministry leaders, like you. This is further muddled by unrealistic Western expectations stupidly and unfairly saddled onto ancient stories, such as demands that they only report what factually happened otherwise they have no value or truthfulness. There we see acceptance that the Gospels emerged through a three-stage process of development. Consequently, not everything within them must be factual or biographical with 21st century precision and exactitude.

John John With thanks to page sponsor, The Rev. The Blue Letter Bible.

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The Woman at the Well – Clipart

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It shows the images with a short description of what is happening in each scene. You can print this and add your own notes. We are a team of Christians creating a visual journey through the Bible as a resource for teaching all ages — available for free download by anyone, anywhere at any time. FreeBibleimages is a UK registered charity All images are free for you to use in teaching.

Samaritan Woman At The Well transparent background PNG cliparts free download

Anyone familiar with Mediterranean culture immediately identifies shocking and jarring elements in this story. Scholars doubt that this event ever took place in the life of Jesus. There is no Synoptic evidence for a ministry in Samaria. Indeed, Jesus forbade it Mt After the resurrection, John was involved in the mission to Samaria Acts , and the Johannine community contained Samaritan believers. From a Mediterranean cultural perspective, there are other irregularities that offer new insight into the story.

"The Nasty Woman Who Persisted: The Samaritan Woman of John 4," Jaime Woman at the Well Clip Art. Anglican Diocese of Dunedin, New Zealand.

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Jesus and the Samaritan Woman at the Well coloring page

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