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The woman at the well images

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For some, much is "wrong with this picture" of the Samaritan woman. Certain critics focus on the marriage or sexual aspects of the story Carmichael Eslinger , for example, identifies many double entendres regarding wells, living waters and springs as metaphors for sexual intercourse. These double entendres suggest that something is "wrong with this picture" in that the woman and Jesus appear to be engaged in a sexual game in violation of the cultural conventions for shame-guarding females in antiquity. Sometimes they focus on the role the woman plays in bringing the word about Jesus to her village, thus suggesting that she assumes the role of a "missionary" or "apostolic witness.

SEE VIDEO BY TOPIC: The Woman at the Well - Bible Story - LifeKids

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SEE VIDEO BY TOPIC: John 4: Jesus and Samaritan Woman

Jesus’ Extraordinary Treatment of Women

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In an article first published in The Irish Catholic, Brendan Comerford finds lenten inspiration in the Gospel story of the Samaritan woman at the well outside Sychar. I can never resist the temptation to do so since the Gospel reading for The Third Sunday of Lent, Year A, is the marvellous story of Jesus meeting the Samaritan woman at the well John If someone were to ask you what is your image of Jesus, what would you say?

When I think about that question in times of prayer, I invariably come back to this scene of Jesus with this woman. I find something very human about a Jesus who is literally exhausted from walking and most likely ministering to the crowds.

This is a Jesus who is dusty, perspiring, hungry and thirsty, maybe in need of some personal space from his disciples. This is our God! How close the Christian God is to our own very human experience!

This is curious in itself. You know the old saying Only mad dogs and Englishmen go out in the midday sun. Why, then, is this Samaritan woman coming to draw water at this unlikely hour?

Perhaps I could offer an answer to these puzzling questions. Normally the womenfolk went to the well in groups in the early morning or much later in the afternoon when it was cool — it was a time to chat and catch up on the local gossip. Was she afraid that the other women might see her and treat her as a social outcast because she had gone through so many husbands? Was she trying to avoid the jeering and cruel remarks of the other women?

She must have felt isolated, lonely, ostracised. And then, the most astonishing thing of all, something we in our culture today might find difficult to appreciate fully: Jesus, a Jewish rabbi or teacher, speaks to a Samaritan woman! Jews and Samaritans had been sworn enemies for at least four hundred years. The woman is amazed not only at the request but by the very fact that Jesus spoke to her at all.

It was unheard of for a rabbi to speak familiarly with a woman in the open. There was a rule which stated, Let no rabbi speak with a woman in public, no, not even with his own wife, or daughters or sisters! Jesus encounters her by the well — in the Old Testament such a meeting of a man and a woman by the well always leads to a betrothal! What an attractive picture of Jesus this is — a very human picture once again. He acknowledges the woman as an equal.

All Jesus sees is the person in front of him, he does not prejudge or condemn her. The woman is astounded that Jesus accepts her so readily, treats her with honesty, dignity and sensitive respect.

It is precisely because Jesus treats her with such sensitivity that she can be totally honest with him — she can be truly herself without any fear of being pre-judged or condemned.

She returns to the very community whom she had sought to avoid for fear of ridicule earlier on. She, a Samaritan, introduces Jesus to other pagans and they believe in him. This most unlikely woman becomes an ambassador of the Good News of Jesus Christ. What might the relevance of this story be for us today? The odd word of encouragement, the invitation to include someone, the seemingly insignificant signs of respect for each other can have amazing positive effects — dare I say, they can bring about daily resurrections of hope.

We can help each other to encounter Jesus. So, instead of associating Lent with penance giving up something , why not make this Lent a time of inclusion, of welcoming someone who is or has become a stranger to you? When I think about that. The woman at the well In an article first published in The Irish Catholic, Brendan Comerford finds lenten inspiration in the Gospel story of the Samaritan woman at the well outside Sychar.

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Woman at the Well: A Story of a Loving God

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.

It is often considered the most authentic site in the Holy Land — since no one can move a well that was originally more than 40 metres deep. Jewish, Samaritan, Christian and Muslim traditions all associate the well with Jacob.

The meeting between Christ and the woman of Samaria at the well is only recounted in the Gospel of Saint John. Christ, travelling to Galilee, reached the Samarian city of Sychar. While the disciples went ahead into the city to buy food, Christ sat down to rest by a fountain. A woman approached the well to draw water and Christ requested water to drink.

Bad Girls of the Bible: The Woman at the Well

In an article first published in The Irish Catholic, Brendan Comerford finds lenten inspiration in the Gospel story of the Samaritan woman at the well outside Sychar. I can never resist the temptation to do so since the Gospel reading for The Third Sunday of Lent, Year A, is the marvellous story of Jesus meeting the Samaritan woman at the well John If someone were to ask you what is your image of Jesus, what would you say? When I think about that question in times of prayer, I invariably come back to this scene of Jesus with this woman. I find something very human about a Jesus who is literally exhausted from walking and most likely ministering to the crowds. This is a Jesus who is dusty, perspiring, hungry and thirsty, maybe in need of some personal space from his disciples. This is our God! How close the Christian God is to our own very human experience! This is curious in itself.

4 Amazing Things We Can Learn from the Woman at the Well

Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community.

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53 Samaritan Woman At The Well stock pictures and images

It shows the images with a short description of what is happening in each scene. You can print this and add your own notes. We are a team of Christians creating a visual journey through the Bible as a resource for teaching all ages — available for free download by anyone, anywhere at any time.

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Samaritan woman at the well

Post by Guest Author. She was talking about how she felt in her Church. Her comment has haunted me. The image I have of Jesus from the Gospels is of one who went out of his way to welcome women at the table and in his ministry. Jewish culture in the first century was decidedly patriarchal. Women were responsible for bearing the children, rearing them and maintaining a hospitable home.

For some, much is "wrong with this picture" of the Samaritan woman. Their respective tasks are gender-divided as well: males work at "open-air occupations".

It shows the images with a short description of what is happening in each scene. You can print this and add your own notes. We are a team of Christians creating a visual journey through the Bible as a resource for teaching all ages — available for free download by anyone, anywhere at any time.

Woman At The Well

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Comments: 1
  1. Galrajas

    Listen.

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