Scripture on samaritan woman at the well
By Rev. John Trigilio, Jr. Kenneth Brighenti. The Samaritan woman at the well is no angel. Mixed up with a wrong crowd, this poor woman from Samaria has quite a reputation. The story also shows that a well of grace is ready to refresh the soul parched by sin and suffering and that Jesus comes to save the sick and to serve those who still need both physical and spiritual healing — not only the converted.SEE VIDEO BY TOPIC: The Samaritan Woman's Story - Pastor Robert Morris
SEE VIDEO BY TOPIC: Jesus and The Samaritan Woman I New Testament Stories I Bible Stories - Holy Tales Bible StoriesContent:
Samaritan woman at the well
Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual. They were meticulously orchestrated so as to enhance the greatest advantage for the success of his coming kingdom.
Frequently, timing was crucial, for everything must proceed on schedule toward that most important hour on the divine clock cf. Timing was a factor in the case of the present context. His ministry had been enormously successful, as reflected in the number of conversions being effected by his disciples—eclipsing even the work of John the Baptizer.
Because of this success, the Pharisees were beginning to focus a more hostile interest in him. So he decided to redirect his labor from Judea in the south, to Galilee in the north.
Though he was deity in nature, he did not continuously exercise the quality of omniscience. At other times, he accessed knowledge the ordinary way cf. The success of Jesus aroused the enmity of the Jewish leaders. This jealousy would eventually reach such an apex that they would deliver their own Messiah to the Roman authorities for crucifixion. Even Pilate recognized that on account of envy the Jews had delivered up Jesus Mt.
Men with shriveled souls have but two ways of exalting themselves—they either boast of their accomplishments or tear down those they perceive as rivals. Usually, they do both. Because of Jewish hostilities toward the Samaritan people which we will discuss later , the Hebrews frequently would travel to the east when they had leisure time see Josephus, Antiquities of the Jews Such a detour would take longer than the normal three days of travel. The Lord, however, did not hesitate to traverse Samaritan territory Luke ; ; John ff.
As Jesus and his disciples traveled northward through Samaria, they came to a city called Sychar. The precise location of Sychar is a point of controversy. It was near Mt. Gerizim, a peak some 2, feet high, about forty miles north of Jerusalem. Others locate the city at the ruins of ancient Shechem now Tell Balatah , which is located at the eastern edge of the pass between Mt.
Ebal and Mt. Parrot, cited in Freedman , The well is about three hundred yards south-southeast of Tell Balatah. When it was cleaned out in , it was shown to be about feet deep cf.
It is seven and one-half feet in diameter. The biblical text is strikingly accurate. Westcott , ; Edersheim , He possibly had walked all day. We must not rush by the phrase too quickly. It emphasizes the humanity of our Lord. He was hungry Mt. Think about it. He who effortlessly created the entire universe, now is weary — for you and me! Two things are significant. Second, her gender presented an obstacle. Normally, Jewish men did not speak to women in public Jn. Let us explore these two matters:.
The most common view as to the origin of the Samaritans is that they were a mixed race who developed as a result of intermarriages between earlier Hebrews of the northern kingdom of Israel and the Assyrian settlers in Israel following the captivity of the northern kingdom in B.
Other pagans eventually infiltrated the land and mingled with them cf. Ezra , 9, The term is found in the Old Testament only in 2 Kings , being applied to the remnant in the land. Josiah, the good king of Judah, had sought to remedy this wickedness in his day cf.
There was much animosity between Jews and Samaritans. When the Jews were rebuilding Jerusalem following the Babylonian captivity [ B. They were summarily rebuffed Ezra and the Samaritans responded in kind Ezra ff.
Josephus characterizes the Samaritans as idolaters and hypocrites Antiquities of the Jews 9. Several centuries before the birth of Christ, the Samaritans had built their own temple on Mt. Gerizim to rival the one in Jerusalem. Here, they offered sacrifices according to the Mosaic code. Anderson notes that during the reign of Antiochus IV B. This temple was destroyed by John Hyracanus in about B. Only a few stone remnants of it exist today. During the first century, the religion of the Samaritans was similar to that of the Jews, except that they were more liberal—more kindred spirits of the Sadducees, for example, than the Pharisees.
They accepted the Pentateuch, observed certain Jewish feasts and longed for the coming Messiah Jn. Religiously, though, they were considered as foreigners. When Jesus instituted the limited commission Mt. That by no means indicates, however, that the Savior was unconcerned with these precious souls—as this very account proves.
The Jewish attitude toward women was less than ideal. While the Old Testament afforded great dignity to womanhood cf. Many a Jewish man started the day with a prayer to God, expressing thanks that he was neither a Gentile, a slave, or a woman!
A Hebrew man did not talk with women in the street—not even with his mother, sister, daughter or wife! Lightfoot , When they saw a woman approaching, they would close their eyes, hence, were running into things constantly! Upon closer examination, it is very significant. And yet, the disciples are buying food in Sychar. When Christ asked of this unnamed woman a drink of water, he challenged the best from her. It is commonly the case that when we offer to assist someone who harbors a grudge against us, they will ruffle up and resist.
Yet, if they are petitioned for help , they surprisingly respond. She is taken aback, but intrigued. The Lord seizes the opportunity, lifts the conversation to a higher plateau, and arrests her attention further by introducing several matters that were bound to stimulate her interest.
If you knew the gift of God, and who it is that says to you, Give me to drink; you would have asked of him, and he would have given you living water Jn. Jesus spoke of a gift. Employing symbolism appropriate to the occasion, he mentions a living water , i.
This could mean something quite significant to a person whose day-to-day existence was characterized by deadness. He associates these blessings with a who , i. There was a great deal of subtle information packed into a seemingly ordinary statement.
It was, in fact, the gospel in miniature. It is a free gift which cannot be merited or earned Eph. It is available only through that person who was conversing with the Samaritan woman, the Messiah Jn. The result is the promise of life , i. The woman immediately changed her tone and addresses the friendly stranger with a term of respect. She is still thinking of literal water of some sort, and her question implies a negative answer as the Greek construction indicates.
The Savior gently nudges her forward. The Samaritan lady obviously had both the need for salvation and at least a threshold interest in things divine. Christ determines, therefore, that it is now time to bring the discussion closer to home. In so doing he must accomplish two goals. First, he must penetrate her conscience with a sense of sin.
Second, it is imperative that he establish his own authority as a spokesman from God. There are two ways of looking at this—neither of which puts this woman in a favorable light. The point is she was in a sinful relationship and she needed salvation that only he could offer. It was a startling revelation to the woman. This stranger had exposed details of her life he could not possibly have known naturally. That, of course, is hyperbole.
But the information revealed by Jesus was so dramatic that it seemed like he had drawn the curtain back on every foul deed she had ever done!
Jesus and the Samaritan Woman
Jesus Christ was the master teacher of all times. He taught in such a variety of ways. While he frequently spoke to the multitudes, he also spent considerable time in one-on-one situations. He gave kindly attention to the individual.
It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.
Lesson 3: The Samaritan Woman (John 4)
It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life. What you have just said is quite true. When he comes, he will explain everything to us. Could this be the Messiah?
Woman at the Well: A Story of a Loving God
Just before He ascended to heaven, Jesus told his disciples, Go and make disciples of all nations. We know that this is a command for all Christians in each successive generation. Yet I think most of us feel guilty because we hardly ever tell anyone about the greatest gift in the world salvation through Jesus Christ. But usually our problem is to know how do to do it. One of the ways is through Friendship Evangelism.
Please check the reference to make sure it is correct. The Samaritan Woman. Jesus, tired from his journey, sat down there at the well. It was about noon.
Spiritual Rebirth: The Samaritan Woman at the Well
Search This Site. This is also the longest private conservation Jesus had with anyone in the New Testament John It was about noon.SEE VIDEO BY TOPIC: John 4: Jesus and Samaritan Woman
The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.
Clueless preaching about the Samaritan woman misses the point
When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory. This view gains traction when we look at the heavy symbolism in the story. Readers of the Jewish or, for that matter, the Samaritan scriptures would know that when a man and a woman meet at a well, a wedding usually follows.
Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.
Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F.
The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.